The monastery has a professional five-strong male-voice choir which tours the world to raise money for the ongoing restoration of the buildings. This relative simplicity became one of the reasons for the experimental introduction of Valaam chanting in various parishes across Russia by the end of 20th century.
The ornamentation is simplified in comparison with Byzantine chant, and the melodies are more similar to that of ancient Znamenny Chant, at the edge of being considered a local variety of this tradition. The monastery of Valaam has a unique tradition of singing, called the Valaam chant, that combines some features of Byzantine and Znamenny chants.Īs in Byzantine chant, the singing is always in 2-parts, comprising a melody and an ison, but, as in Znamenny chant, the scale structure is always diatonic. The present Father Superior of the community is Bishop Pankraty (Zherdev) of Troitsk. After years of fruitless legal proceedings with the monastery, many residents of the island chose to leave, though a few still remain. The monastery, whose buildings have been meticulously restored, has gained significant legal power over the island in a push to return to a state of spiritual seclusion.
Since the original Valaam Monastery was bequeathed back to the Orthodox Church in 1989, it has been enjoying the personal patronage of Patriarch Alexy II of Moscow, who frequented the cloister as a child. From 1941 to 1944, during the Continuation War, an attempt was made to restore the monastery buildings at Old Valaam, but later the island served as a Soviet military base. Having received evacuees from the Konevsky Monastery and Pechenga Monastery, it is now the only monastery of the Finnish Orthodox Church, alongside the Lintula Holy Trinity Convent located just 14 km away. This community still exists as New Valamo Monastery in Heinävesi. Due to the Winter War, the monastery was evacuated in 1940, when 150 monks settled in Heinävesi in Finland. The territory was fought over by the Soviet Union and Finland during World War II. New Valamo monastery in Heinävesi, Finland. These changes led to bitter decades-long disputes in the monastic community of Valaam. The liturgic language was changed from Church Slavonic to Finnish and the liturgic calendar from the Julian to the Gregorian calendar. Valaam was the most important monastery of the Finnish Orthodox Church. In 1917, Finland became independent, and the Finnish Orthodox Church became autonomous under the Ecumenical Patriarchate of Constantinople previously, it had been a part of the Russian Orthodox Church. In the 18th century the monastery was magnificently restored, and in 1812 it came under the Russian Grand Duchy of Finland. The monastery was left desolate between 16 after another attack by the Swedes, with buildings being burned to the ground and the Karelian border between Russia and Sweden being drawn through Lake Ladoga. The power struggle between Russians and Swedes pushed the border eastwards in the 16th century in 1578 the monastery was attacked and numerous monks and novices were killed by the Lutheran Swedes. The monastery was a northern outpost of the Eastern Orthodox Church against pagans and, later, a western outpost against the Catholic Church from Tavastia, Savonia and Karelia Province. Paul date the founding to between 13 based on various sources, including the "Tale of the Valaamo Monastery," a sixteenth-century manuscript, which has the monastery founded during the archiepiscopate of Ioann II of Novgorod. According to the scholarly consensus, the monastery was founded at some point towards the end of the 14th century. Contemporary historians consider even this date too early. Heikki Kirkinen inclines to date the foundation of the monastery to the 12th century. According to one tradition, the monastery was founded by a 10th-century Greek monk, Sergius of Valaam, and his Karelian companion, Herman of Valaam. Dates from the 10th to the 15th centuries having been suggested. It is not clear when the monastery was founded, as the cloister is not mentioned in documents before the 16th century.